Online dating horror stories jezebel
The first commandments from Sinai demand monotheism, but the people are attracted to foreign gods and goddesses.When Jezebel enters the scene in the ninth century B. E., she provides a perfect opportunity for the Bible writer to teach a moral lesson about the evil outcomes of idolatry, for she is a foreign idol worshiper who seems to be the power behind her husband.As king of Phoenicia, it is likely that Ethbaal was also a high priest or had other important religious duties. Jezebel, as the king’s daughter, may have served as a priestess as she was growing up.In any case, she was certainly raised to honor the deities of her native land.She is not a heroic fighter like Deborah, a devoted sister like Miriam or a cherished wife like Ruth.Jezebel cannot even be compared with the Bible’s other bad girls—Potiphar’s wife and Delilah—for no good comes from Jezebel’s deeds.
The story is not a pretty one, and some—perhaps most—readers will remain disturbed by Jezebel’s actions.Scholars generally identify 1 and 2 Kings as part of the Deuteronomistic History, attributed either to a single author or to a group of authors and editors collectively known as the Deuteronomist.One of the main purposes of the entire Deuteronomistic History, which includes the seven books from Deuteronomy through 2 Kings, is to explain Israel’s fate in terms of its apostasy.focuses on several aspects of Galilee: how Jewish the area was in Jesus’ time, the ports and the fishing industry that were so central to the region, and several sites where Jesus likely stayed and preached.The story of Jezebel, the Phoenician wife of King Ahab of Israel, is recounted in several brief passages scattered throughout the Books of Kings.
When Jezebel comes to Israel, she brings her foreign gods and goddesses—especially Baal and his consort Asherah (Canaanite Astarte, often translated in the Bible as “sacred post”)—with her.